Clifford Geertz

Anthropologist Clifford Geertz has passed away.

Dr. Geertz's landmark contributions to social and cultural theory have been influential not only among anthropologists, but also among geographers, ecologists, political scientists, humanists, and historians. He worked on religion, especially Islam; on bazaar trade; on economic development; on traditional political structures; and on village and family life. A prolific author since the 1950s, Dr. Geertz's many books include The Religion of Java (1960); Islam Observed: Religious Development in Morocco and Indonesia (1968); The Interpretation of Cultures: Selected Essays (1973, 2000); Negara: The Theatre State in Nineteenth Century Bali (1980); and The Politics of Culture, Asian Identities in a Splintered World (2002). At the time of his death, Dr. Geertz was working on the general question of ethnic diversity and its implications in the modern world...

Dr. Geertz's deeply reflective and eloquent writings often provided profound and cogent insights on the scope of culture, the nature of anthropology and on the understanding of the social sciences in general. Noting that human beings are "symbolizing, conceptualizing, meaning-seeking animals," Geertz acknowledged and explored the innate desire of humanity to "make sense out of experience, to give it form and order." In Works and Lives: The Anthropologist as Author (1988), Geertz stated, "The next necessary thing...is neither the construction of a universal Esperanto-like culture...nor the invention of some vast technology of human management. It is to enlarge the possibility of intelligible discourse between people quite different from one another in interest, outlook, wealth, and power, and yet contained in a world where tumbled as they are into endless connection, it is increasingly difficult to get out of each other's way."

I was first exposed to Geertz's work through my studies of Bernard Bailyn's work on the ideological underpinnings of the American Revolution. Geertz's attempt to understand how humans "make sense out of experience, to give it form and order" went a long way towards explaining how ideology can be an important historical force.